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2 Corinthians Chapter
Five
Chapter Five General Review
OBJECTIVES IN STUDYING THIS CHAPTER
1) To understand the basis for Paul's hope despite his suffering 2) To see what motivated Paul in his work as a minister 3) To appreciate the gospel as a "ministry of reconciliation" SUMMARY
As Paul continues describing the nature of his ministry, he explainswhy he remains "hopeful" in spite of his suffering. He knows thatshould his "earthly house" be destroyed, there is a "house not madewith hands" that God has prepared for him. For this he longs, beingconfident because God has already given the Spirit as a guarantee. Sowhile he must walk by faith, and not by sight, he makes it his aim tobe pleasing to the Lord, before Whom he knows he will one day stand togive an account (1-10). Paul then describes his "devotion" as it pertains to his ministry.Motivated by his knowledge of the terror of the Lord, he persuades men.He endeavors to serve God and his brethren in such a way that theCorinthians will be able to provide a defense to those who judge onlyby appearance. Throughout it all, it is the love of Christ whichconstrains Paul to live no longer for himself but for the Lord. Unlikehis detractors, he no longer judges people based upon appearances, forhe knows that if one is in Christ, he is a new creation (11-17). Finally, Paul depicts the work of God in Christ as one in which God isreconciling the world to Himself. Paul's own role is that of an"ambassador for Christ", who has been entrusted with the "ministry ofreconciliation" so he might implore people on God's behalf that they bereconciled to God (18-21). OUTLINE
I. THE "HOPEFUL" NATURE OF PAUL'S MINISTRY (1-10)
A. THE PROMISE OF A "BUILDING" FROM GOD (1-5) 1. A house not made with hands, to replace the "earthly tent" (1) 2. In this "earthly tent" we groan (2-4) a. Earnestly desiring to be clothed with the habitation from heaven (2) b. So as not to found "naked", and that mortality may be swallowed up by life (3-4) 3. God has prepared us for this very thing, and has given the Spirit as a guarantee (5) B. WHAT THIS PROMISE PRODUCES IN PAUL (6-10) 1. Confidence... (6-8) a. Knowing that at home in the body means absence from the Lord, necessitating walking by faith and not by sight (6-7) b. Preferring to be absent from the body and present with the Lord (8) 2. An aim to be well pleasing to Christ (9-10) a. Whether present or absent (9) b. For we must all be judged by Christ (10) II. THE "DEVOTED" NATURE OF PAUL'S MINISTRY (11-17)
A. MOTIVATED BY THE FEAR OF THE LORD (11-13) 1. Knowing the terror of the Lord, he persuades men (11a ) 2. He is aware both God and they know him well (11b) 3. His desire is to so live in service to God and them (no matter what some may think of him) that they may find reason to glory in him (12-13) B. MOTIVATED BY THE LOVE OF CHRIST (14-17) 1. Constrained by the love of Christ who died for all, he now lives for Him (14-15) 2. He ceases to make superficial judgments based upon appearance, even as he had once done with Christ (16) 3. For one in Christ is a new creation, and all things have become new (17) III. THE "RECONCILING" NATURE OF PAUL'S MINISTRY (18-21)
A. PAUL HAS BEEN GIVEN A MINISTRY OF RECONCILIATION (18-19) 1. He himself has been reconciled to God through Jesus Christ (18a ) 2. God has given him the ministry of reconciliation (18b-19) a. The reconciliation of the world is actually God's work in Christ (19a ) b. The "word of reconciliation" has been committed to Paul (19b) B. PAUL PLEADS WITH THEM TO BE RECONCILED TO GOD (20-21) 1. As ambassadors of Christ, pleading for God and on Christ's behalf (20) 2. For Christ became sin for us, that we might become the righteousness of God in Him (21) REVIEW QUESTIONS FOR THE CHAPTER
1) What are the main points of this chapter?
- The "hopeful" nature of Paul's ministry (1-10) - The "devoted" nature of Paul's ministry (11-17) - The "reconciling" nature of Paul's ministry (18-21) 2) What did Paul know he would have if his "earthly house" weredestroyed? (1)
- A building from God, a house not made with hands, eternal in the heavens 3) What was Paul's earnest desire? (2)
- To be clothed with the habitation from heaven 4) What has God given us as a "guarantee" of the "life" to come? (5)
- The Spirit 5) What remains our condition while we are "at home in the body"? (6)
- We are absent from the Lord 6) What does our present condition require of us in our daily "walk"?(7)
- To walk by faith, not by sight 7) What is the desire of the "confident" Christian? (8)
- To be absent from the body and present with the Lord 8) What is the aim of "confident" Christian? (9)
- To be well pleasing to the Lord 9) Before what must we all one day appear? (10)
- The judgment seat of Christ 10) What moved Paul to try and persuade men? (11)
- Knowing the terror of the Lord 11) What motivated Paul to live for Jesus Christ? (14-15)
- The love of Christ, who died for him 12) What is the condition of one in Christ? (17)
- A new creation 13) Through Whom has God reconciled us to Himself? (18)
- Jesus Christ 14) What two descriptive phrases does Paul use in reference to the gospel that was committed to him? (18-19)
- The ministry of reconciliation - The word of reconciliation 14) How has God reconciled us to Himself? (19)
- By not imputing our trespasses to us 15) How does Paul view his role in this "ministry of reconciliation"?(20)
- As an ambassador for Christ 16) How is it possible that we can become "the righteousness of God" inChrist? (21)
- God has made Jesus who knew no sin to be sin for us
The Ministry Of Reconciliation (5:18-21)
INTRODUCTION
1. An important concept fundamental to the gospel of Christ is that of "reconciliation" 2. In 2 Co 5:18-21, Paul expounds upon this subject... a. He discusses how there is some sort of reconciliation between God and man b. He describes the role he played in what he calls the "ministry" of reconciliation 3. There are a couple of questions I would like to address in this lesson... a. Exactly what is the nature of the reconciliation between God and man? b. What roles might we play in the gospel of Christ as the "ministry of reconciliation"? [It is important that we first properly understand the meaning of"reconciliation" and its concept as it relates to God and man...] I. THE PROCESS OF RECONCILIATION
A. DEFINING RECONCILIATION... 1. Vine's definition of "reconcile" (Grk., katallasso)... a. "It properly denotes to change, exchange (esp. of money)" b. "Hence, of persons, to change from enmity to friendship, to reconcile" 2. He goes on to add: "With regard to the relationship between God and man, the use of this and connected words show that primarily reconciliation is what GOD (emphasis mine, MAC) accomplishes..." a. I.e., there is enmity between God and man (because of man's sin, cf. Isa 59:1-2) b. Yet the gospel proclaims how GOD has taken the initiative to reconcile man back to Himself 3. We should note this fine distinction: a. God is not reconciled to man, as though God were partly to blame for the enmity b. Rather, man is reconciled to God, for it is man who moved away from God! 4. Thus the reconciliation between man and God is slightly different, though the difference is important! a. When people need to be reconciled to one another, it normally involves a situation where fault lies on both sides to some degree b. Not so with the case between man and God; man has moved away from God, and it is man who needs to be reconciled back to God, not God back to man! B. HOW RECONCILIATION IS MADE POSSIBLE... 1. It is possible because of the initiatives that GOD took first! 2. It is possible through Jesus Christ, in particular by His death for our sins! a. Note these verses that teach reconciliation comes through Jesus - 2 Co 5:18; Co 1:19-20a b. Note these verses that teach reconciliation comes through Jesus' death on the cross - 2 Co 5:19,21; Ro 5:10; Co 1:20b-22
c. In other words... 1) God took Christ, who knew no sin, to represent our sin and to receive the punishment due for sin in His death on the cross 2) So that we, who were enemies, alienated from God by our sins, might be reconciled back to God! 3) And through Christ's death: a) We might become the righteousness of God in Him - 2 Co 5:21a b) We might be holy, blameless and irreproachable in His sight, because our trespasses are not imputed to us - Co 1:22; 2 Co 5:19; cf. Ro 4:6-8 3. Indeed, reconciliation is possible because God has offered Jesus as a "propitiation" for our sins! a. The word "propitiation" describes a sacrifice that is designed to appease for sins b. It was used to describe those sacrifices that Gentiles offered to their gods c. But in the NT, it is GOD who offers the "propitiation", not man! 1) Cf. 1 Jn 2:1-2; 4:10 2) This illustrates the great love God has for us, and how far He has gone in trying to reconcile man back to Himself! [It is when we understand the meaning and process of "reconciliation"(along with "propitiation") that we begin to appreciate the wonderfulextent of God's grace and His love for mankind. But God went beyond just sending His Son to die on the cross as a propitiation designed to reconcile man back to God; He has also developed...] II. THE MINISTRY OF RECONCILIATION
A. GOD SENT "AMBASSADORS"... 1. Note that Paul says God: a. "...has given to us the ministry of reconciliation" - 2 Co 5:18b b. "...has committed to us the word of reconciliation" - 2 Co 5:19b -- There is a ministry (service) in which the word of reconciliation is to be made known to others! 2. The apostles in particular had this "ministry"... a. The word apostle means "one sent" b. In a special way they were sent to serve as Christ's "ambassadors" to the world! - 2 Co 5:20 3. Therefore, through the apostles...through their word... a. God is pleading with us... b. Christ is imploring us... ...be reconciled to God! - 2 Co 5:20 -- Thus God's great love is manifest in the fact that He also sent ambassadors to tell the world what He has done to reconcile man back to Himself B. HIS "AMBASSADORS" TODAY... 1. The "ministry of reconciliation" continues today! a. For people are still lost in their sins b. And God still loves those who are lost 2. But who are God's "ambassadors" today? a. Who will take the "word of reconciliation" to others? b. Who along with God and Christ will plead and implore: "Be reconciled to God!"? 3. While there may not be "formal" ambassadors like the apostles were, Christ still has His ambassadors: a. The people of God, who proclaim His praises - 1 Pe 2:9-10 b. Faithful individuals, who properly taught can teach others - 2 Ti 2:2 c. In fact, ALL Christians should be involved in "the ministry of reconciliation"! 1) Some may "go", while others may "send" - Ro 10:14-15 2) Some may "teach", while others may "invite" - Jn 1:45-46 4. In whatever way we serve, we must remember that we play an important role in God's ministry of reconciliation today! CONCLUSION
1. How important is "reconciliation" and "the ministry of reconciliation"? a. If God is "pleading" and Christ is "imploring", then it must be very important! b. Indeed, the eternal destiny of one's soul depends upon whether he or she has been reconciled to God! 2. Does this not move us? a. First to be reconciled ourselves? b. And then to participate in the ministry of reconciliation for the sake of others? 3. A final thought: The fact that God "pleads" and Christ "implores" us to be reconciled tell us some things that are very important for us to realize... a. Reconciliation is not unconditional (we must respond!) b. Reconciliation is not universal (some will be lost!) Indeed, the grace and mercy of God offered in the death of His Son mustnot be received in vain! As Paul goes on to say: "We then, as workers together with Him also plead with you not to receive the grace of God in vain." (2 Co 6:1)
Only through an obedient faith can we be sure to receive God's grace, and have Jesus as the author of our eternal salvation! - cf. He 5:9 Have YOU been reconciled to God?
--《Executable
Outlines》
Hope In the Future
The Earthly Tent
An Eternal House in Heaven
I.
Live
by Faith
1.
Live
in the Body
2.
Away
from the Body
3.
To
Please the Lord
II. Live for the Lord
1.
Out
of Mind Before God
2.
In
Right Mind Before God
3.
A New
Creation
III.
Live
in Reconciliation with God
1.
No
Sin To Be Sin
2.
Unrighteousness
Becomes Righteousness
3.
The
Ministry of Reconciliation