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Matthew Chapter
Thirteen
"THE PARABLES OF JESUS"
Introduction To The Parables (Mt 13:1-3,10-17)
INTRODUCTION
1. During His earthly ministry, as Jesus went about preaching and
teaching, He frequently used parables - cf. Mt 13:1-3, 13:34-35
a. It has been estimated that at least one-third of Jesus' recorded
teaching is found in the parables (Wiersbe, "Windows On The
Parables", p. 15)
b. Certainly many of the most often remembered sayings of Jesus are
His parables
2. It is therefore proper for disciples today to ask such questions as:
a. What is a "parable"?
b. Why did Jesus teach in parables?
c. What are they about?
d. How should we interpret them?
3. With this lesson, we begin a study on "The Parables Of Jesus"...
a. This first lesson will serve as an introduction to the parables
in general
b. Succeeding lessons will examine the parables in particular
[Let's begin this "Introduction To The Parables" by noticing...]
I. THE DEFINITION OF "PARABLE"
A. THE WORD "PARABLE"...
1. Is a transliteration of the Greek "parabole" (para-bow-LAY)
2. Means "to place beside, to cast alongside"
3. As defined by Vine's Expository Dictionary of N.T. Words, it
"signifies a placing of one thing beside another with a view
to comparison"
4. Wiersbe's description of a parable...
a. As "a story that places one thing beside another for the
purpose of teaching"
b. "It puts the known next to the unknown so that we may
learn"
5. A parable can usually be identified by the use of the word
"like" - cf. Mt 13:31,33
B. AS USED IN THE NEW TESTAMENT, A PARABLE...
1. Is usually a story or narrative drawn from nature or human
circumstances
2. From which spiritual lessons can be made by comparison
-- A common definition of a parable is "an earthly story with a
heavenly meaning"
[The next question often raised is "Why did Jesus teach in parables?"
In other words, why did he not simply speak straightforward when He was
teaching? To understand why, consider...]
II. THE PURPOSE OF THE PARABLES OF JESUS
A. THE PRIMARY PURPOSE WAS TO "CONCEAL"...
1. Jesus began speaking in parables because of the hardness of
many people's hearts - cf. Mt 13:10-17
a. The disciples' attitude was such that they were blessed to
learn "the mysteries of the kingdom of heaven" - Mt 13:
10-12,16-17
b. But because of the hard hearts of many in the multitude,
Jesus began speaking to them in parables - Mt 13:13-15;
cf. Mk 4:10-12
c. He would then explain the parables in private to His
disciples - Mk 4:33-34
2. By resorting to parables, Jesus effectively separated the
truth-seekers from the curiosity-seekers!
a. Those seeking the truth would say "Explain to us the
parable..." - Mt 13:36
b. Whereas the simply curious could easily be sent away
3. Indeed, Jesus used parables to carry out Divine judgement...
- cf. Mt 13:12
a. "For whoever has (a good heart, listening ears), to him
more will be given, and he will have abundance (by virtue
of the parable being explained)"
b. "But whoever does not have (a good heart, listening ears),
even what he has will be taken away from him (by virtue of
being sent away with the multitude)"
B. BUT ANOTHER PURPOSE WAS TO "REVEAL"...
1. Even though the primary purpose in telling parables was to
conceal the "mysteries of the kingdom of heaven" from the
multitude!
a. For once the disciples understood the basic meaning of the
parables...
b. ...the comparison of the "known" (earthly) truths with the
"unknown" (heavenly) truths would shed further light on the
unknown
2. Therefore, with the help of the Lord's explanation of His
parables we can learn more about "the mysteries of the kingdom
of heaven" - cf. Mt 13:34-35
[This leads us to the next question, "What are the parables about?"
Mt 13:11 certainly gives us a clue...]
III. THE SUBJECT MATTER OF THE PARABLES OF JESUS
A. THE GENERAL THEME IS "THE KINGDOM OF HEAVEN"...
1. As suggested by Mt 13:11
2. As illustrated with several parables, which all start with
"The kingdom of heaven is like..." - Mt 13:24,31,33,44,45,47
3. Indeed, "the kingdom of heaven" was the theme of...
a. Jesus' itinerant ministry - Mt 4:17,23
b. His sermon on the mount - Mt 5:3,10,19-20; 6:10,33; 7:21
B. THREE "SUB-THEMES" ARE STRESSED IN THE PARABLES...
1. The character of the KINGDOM - for example...
a. The Parable of the Mustard Seed
b. The Parable of the Leaven
c. The Parable of the Hidden Treasure
d. The Parable of the Pearl of Great Price
2. The character of the KING - for example...
a. The Parable of the Workers in the Vineyard
b. The Parable of the Lost Son
3. The character of the KING'S SUBJECTS - for example...
a. The Parable of the Good Samaritan
b. The Parable of the Persistent Widow
[Of course, the sub-themes often overlap in some parables, but they
clearly demonstrate that the overall theme of the parables was "the
kingdom of heaven."
Finally, a few thoughts in answer to the question, "How do we interpret
the parables?"]
IV. THE INTERPRETATION OF THE PARABLES OF JESUS
A. THERE ARE TWO EXTREMES TO AVOID...
1. Seeking to find some spiritual truth in every little detail
2. Saying that there is only ONE spiritual truth in each parable
B. SOME GUIDELINES FOR PROPER INTERPRETATION...
1. Learn from the explanations Jesus gave in those parables He
explained
a. Understanding the parable of the sower helps us to
understand other parables - Mk 4:13
b. Jesus therefore went on to explain that parable...
2. Look for the CENTRAL truth of the parable, making sure that
any other truths gleaned from the parable are in harmony with
it
3. Consider carefully the CONTEXT of Jesus words...
a. Looking for an introduction or an application which may
give insight
b. As supplied by either the Lord Himself, or His inspired
writers
4. Don't use the parables to formulate new doctrine
a. Remember, parables were originally told to conceal, so they
are not always that clear in their meaning
b. Therefore don't try to build a case for a doctrine based
solely on a parable
CONCLUSION
1. Following these sensible guidelines to interpreting the Parables of
Jesus, we can look forward to the joy of understanding more fully
"the mysteries" or revealed truths of the kingdom of heaven
2. As we get into the parables themselves, I hope that we will
appreciate how blessed we are to live in an age when people who have
a desire to learn about the kingdom can do so:
"But blessed are your eyes for they see, and your ears for they
hear; for assuredly, I say to you that many prophets and righteous
men desired to see what you see, and did not see it, and to hear
what you hear, and did not hear it." - Mt 13:16-17
3. What we are about to study in these parables concern things which
Abraham, Moses, David, Isaiah, Jeremiah, Ezekiel, Daniel, and many
others looked forward to, but did not fully understand in their
lifetime!
4. Yet these "mysteries of the kingdom of heaven" (Mt 13:11),
containing "things kept secret from the foundation of the world"
(Mt 13:35), are now being made known through the preaching of the
gospel of Christ:
"Now to Him who is able to establish you according to my gospel and
the preaching of Jesus Christ, according to the revelation of the
mystery kept secret since the world began"
"but now has been made manifest, and by the prophetic Scriptures
has been made known to all nations, according to the commandment
of the everlasting God, for obedience to the faith;"
- Ro 16:25-26
Dear friend, have you yet rendered obedience to the faith by responding
to the call of the gospel of Christ? - cf. Mk 16:15-16
Defining The Kingdom Of Heaven (Mt 13:11)
INTRODUCTION
1. In our introductory lesson, we observed that the general "theme" of
Jesus' parables was "the kingdom of heaven"
a. Many of the parables start with "The kingdom of heaven is
like..." - Mt 13:24,31,33,44,45,47
b. In explaining why He spoke in parables, Jesus made reference to
"the mysteries of the kingdom of heaven" - Mt 13:11
2. We also noted that "the kingdom of heaven" was the theme of...
a. Jesus' itinerant ministry - Mt 4:17,23
b. His sermon on the mount - Mt 5:3,10,19-20; 6:10,33; 7:21
3. Because "the kingdom of heaven" is such a prominent subject in the
parables of Jesus (as well as His overall preaching)...
a. I thought it might serve a good purpose to preface our study of
the parables with a careful look at what "the kingdom of heaven"
means
b. With a proper definition of "the kingdom of heaven" fresh in our
minds, we are more likely to benefit from our Lord's teaching on
this wonderful subject!
[Let's begin our effort to define "the kingdom of heaven" by comparing
it with "the kingdom of God"...]
I. THE KINGDOM OF HEAVEN vs. THE KINGDOM OF GOD
A. IS THERE A DIFFERENCE?
1. Some try to make a distinction (e.g. Scofield Reference Bible)
2. But a quick comparison of the gospels indicate that the terms
refer to the same thing
a. Cf. Mt 4:17 with Mk 1:14-15
b. Cf. Mt 5:3 with Lk 6:20
c. Cf. Mt 13:31 with Mk 4:30-31
B. WHY THE DIFFERENT EXPRESSIONS?
1. We find that Matthew used the expression "kingdom of heaven"
almost exclusively, while the other gospel writers used the
phrase "kingdom of God"
2. It may be that since Matthew wrote his gospel to the Jews, he
chose to used the phrase "kingdom of heaven"...
a. Because of the Jews' reluctance to use the name of God (out
of reverence)
b. Because of the Jews' misconception of the coming kingdom
1) Many anticipated a physical kingdom
2) The expression "heaven" (literally, "heavens") would
emphasize a spiritual kingdom
[So our first observation is that any effort to distinguish between the
"kingdom of heaven" and the "kingdom of God" is really without warrant.
Let's now consider what Jesus meant when He spoke of the "kingdom of
heaven"...]
II. IT INVOLVES FOUR INTER-RELATED CONCEPTS
A. THE REIGN OF GOD...
1. The term "kingdom" as used by the Jews often stressed the
abstract idea of "reign" or "dominion", not some geographical
area surrounded by physical boundaries
a. Possibly used this way by Jesus in Lk 17:21
b. It is used this way by Jesus in Mt 6:10 ("Thy kingdom come; thy WILL be done")
2. Thus, the "kingdom of heaven" (or "kingdom of God") is
wherever the REIGN or DOMINION of God (who is in heaven) is
manifested
a. In one sense, the kingdom of God has always existed - cf.
Ps 47:2; 103:19
b. But in a special way was the rule or reign of God to be
manifested with the coming of Christ
1) As foretold in the time of Daniel (ca. 500 B.C.) - Dan
2:44-45
1) As proclaimed by John the Baptist - Mt 3:1-3
2) As preached by Jesus - Mt 4:17; Mk 1:14-15
3. Indeed, it is in the Person of Jesus Christ that the "reign of
God" is being expressly manifest today - cf. 1 Co 15:23-26;
Ep 1:20-22; 1 Pe 3:22; Re 1:5
B. SPIRITUAL IN NATURE...
1. The kingdom (or reign of God) would not be found in the form
of a physical kingdom - Jn 18:36
2. It would manifest itself in spiritual ways - Ro 14:17
C. VISIBLY MANIFESTED TODAY IN THE LORD'S CHURCH...
1. What is the Lord's church?
a. It is a community of souls
b. In whose hearts God is recognized as Sovereign
-- Thus the church can properly be referred to as the kingdom
of God today
2. That the terms "church" and "kingdom" can be used
interchangeably, consider:
a. How "church" and "kingdom" were used by Jesus - Mt 16:18
b. Comments made to those who were in the church - Co 1:13;
1 Th 2:12
c. The description of those in the churches of Asia - Re 1:4,
6,9
D. BOTH PRESENT AND FUTURE...
1. The "kingdom of heaven" has a future element as well as a
present one
2. Its future aspect is spoken of by:
a. Jesus in Mt 25:34
b. Paul in 1 Co 15:50; 2 Ti 4:18
c. Peter in 2 Pe 1:10-11
3. Peter described the coming of its future state in 2 Pe 3:10-13
-- Therefore the kingdom of heaven involves the "new heavens and
new earth"
[These four concepts or elements must be kept in mind whenever we think
of the "kingdom of heaven". Failure to remember all four can easily
lead to misconceptions about the nature of the kingdom.
In an effort to clarify this subject even further, consider...]
III. A SUMMARY DEFINITION OF THE KINGDOM OF HEAVEN
A. IN THE "PRESENT" SENSE...
1. It is found wherever the SOVEREIGNTY OF GOD is accepted in the
hearts of men
2. It is a SPIRITUAL KINGDOM, for God rules in the hearts of men
3. Its outward manifestation today is the LORD'S CHURCH
4. The kingdom was "INAUGURATED" on the Day of Pentecost as
recorded in Acts 2 - cf. Ac 2:36
B. IN THE "FUTURE" SENSE...
1. The kingdom will be "CULMINATED" with the coming of the Lord
a. When Jesus "delivers the kingdom to God the Father" - 1 Co
15:24
b. "Then the righteous will shine forth as the sun in the
kingdom of their Father." - Mt 13:43
2. It will be that "NEW HEAVENS AND NEW EARTH" described by Peter
and John
a. "In which righteousness dwells" - 2 Pe 3:13
b. In which "the tabernacle of God is with men, and He will
dwell with them, and they shall be His people, and God
Himself will be with them and be their God." - Re 21:3
3. It will be experienced only by those in the church who are
submitting to God's will
a. Those who do "the will of My Father in heaven" - Mt 7:21-23
b. Those who are "diligent to be found by Him in peace" - 2 Pe
3:13-15a
CONCLUSION
1. As we get into the parables of Jesus, we will find many references
to the "kingdom of heaven"
a. Sometimes it appears Jesus refers to the "present" aspect of the
kingdom
b. But then, at other times He has reference to the "future" aspect
of the kingdom
2. Hopefully, this effort to define "the kingdom of heaven" will help
us appreciate more what Jesus has to say concerning "the mysteries
of the kingdom of heaven"!
One principle concerning entering kingdom that was a mystery to
Nicodemus at first was the need to be born again (Jn 3:3-4). But then
Jesus explained that the new birth was one of water and the Spirit (Jn
3:5).
Is that still a mystery to you? Then consider Acts 2:38 and Titus
3:5...
The Sower [The Four Soils] (Mt 13:3-9,18-23)
INTRODUCTION
1. As Jesus went about preaching the gospel of the kingdom of heaven
(cf. Mt 4:17,23), He did not always find a receptive audience...
a. Even where He did mighty works, some did not repent - Mt 11:20-24
b. Some sought to trick Him, so they might have reason to accuse Him
- Mt 12:9-14
-- It was for this very reason that Jesus began teaching publicly in
"parables" - Mt 13:10-13
2. The problem Jesus faced was that many people, though they had ears
to hear, their ears had become "hard of hearing" - Mt 13:14-15
3. To illustrate this problem, Jesus told a parable that has come to be
known as "The Parable Of The Sower"
a. It can also be properly called "The Parable Of The Four Soils"
b. Or "The Parable Of The Seed"
-- It was told by Jesus to illustrate different reactions to the
gospel message
4. The parable itself is recorded in Mt 13:3-9 (also Mk 4:3-9; Lk 8:
4-8) - PLEASE READ
a. It is one of the few parables in which we actually have Jesus'
own interpretation of the parable
b. The significance of this particular parable is enhanced by the
words of Jesus recorded in Mk 4:13...
"Do you not understand this parable? How then will you
understand all parables?"
[The value of this parable becomes clearer in the light of Jesus'
explanation, for by it we can see ourselves as we really are in regards
to how we have received the Word into our lives...]
I. EXPLANATION OF THE PARABLE
A. "THE SOWER"...
1. Not specifically mentioned, but compare Mt 13:37
a. This is in explanation of "The Parable Of The Wheat And The
Tares"
b. In which Jesus explains "He who sows the good seed is the
Son of Man"
2. So it is likely that the "sower" in this parable had immediate
reference to Jesus
3. But it is a fair use of the parable to apply it today to
anyone who faithfully proclaims the message of the Son of Man
B. "THE SEED"...
1. The seed is "the word of the kingdom" - Mt 13:19a
2. I.e., the gospel of the kingdom, which was the theme of Jesus'
preaching - Mt 4:23
3. It was also an important element of apostolic preaching - cf.
Ac 8:12; 28:30-31
C. "THE WAYSIDE" (The First Soil)...
1. This soil represents one who "hears...and does not understand"
- Mt 13:19a
2. Most likely, these are those who have hardened their hearts
prior to hearing the Word - cf. Mt 13:15
3. The "birds" represent "the wicked one" (called "the devil" in
Lk 8:12)
a. Who snatches away the Word from those whose hearts are
hardened
b. Their condition therefore is one of being "blinded" by
Satan to the gospel - cf. 2 Co 4:3-4
4. While Satan contributes to their blindness, it is precipitated
by their own hardness of heart!
D. "THE STONY PLACES" (The Second Soil)...
1. This soil represents the one who...
a. "hears the word and immediately receives it with joy" - Mt
13:20
b. "yet he has no root in himself, but endures only for a
while" - Mt 13:21a
c. "when tribulation or persecution arises because of the
word, immediately he stumbles" - Mt 13:21b
2. Some hear the Word and receive it with great joy...
a. But with no root, they are not grounded in the Word
b. So that when troubles arise, there is no endurance and
stumbling occurs
3. Here we learn that an emotional reception without a strong
foundation based upon the Word will not enable one to stand
against tribulation and persecution
E. "AMONG THE THORNS" (The Third Soil)...
1. This soil represents the one who...
a. "hears the word" - Mt 13:22a
b. But whose ability to bear fruit is choked by:
1) "the cares of this world" - Mt 13:22b
2) "the deceitfulness of riches" - Mt 13:22c
3) "pleasures of life" (added in Lk 8:14)
2. How these three "thorns" can cause us to be unfruitful is
explained in other portions of God's Word...
a. The cares of this world
1) Can cause us to be unprepared - cf. Lk 21:34-36
2) The evil in cares and anxieties is that they can detract
our minds from what is truly important - cf. Lk 12:29-32
b. The deceitfulness of riches
1) The danger is described in 1 Ti 6:9-10
2) Again, the evil in riches lay in diverting our attention
away from God, and feeling self-sufficient - 1 Ti 6:17
c. Pleasures of life
1) Those involving the flesh in particular divert our minds
from the things of the Spirit - cf. Ga 5:17
2) Sowing to the flesh make it impossible to reap of the
Spirit! - Ga 6:7-9
F. "THE GOOD GROUND" (The Fourth Soil)...
1. This soil represents the one who...
a. "hears the word and understands it" - Mt 13:23a
b. "indeed bears fruit and produces" - Mt 13:23b
b. Luke adds that he hears "the word with a noble and good
heart", and then "keeps it and bears fruit with patience"
- Lk 8:15
2. Those with "a noble and good heart", then, are the ones...
a. Who will understand the Word
b. Who will keep it, and with patience produce fruit in their
lives!
3. They will be like the Bereans, who were commended for being
"fair-minded", as manifested in the way they:
a. "received the word will all readiness"
b. "searched the Scriptures daily to find out whether these
things were so" - Ac 17:11
4. Note the importance of "understanding" in relation to "bearing
fruit"...
a. Jesus made the connection between the two in this parable
- Mt 13:23
b. Paul connects the two when he writes of the gospel
producing fruit among the Colossians "since the day they
heard (NASV says "understood") the grace of God in truth"
- Co 1:5-6
-- When one "understands", they will more likely "bear fruit";
but the key to understanding is having a "good and noble
heart" that is willing to listen and learn!
5. And what kind of "fruit" will one bear? There are different
kinds...
a. The fruit of winning souls to Christ - Ro 1:13
b. The fruit of practical holiness - Ro 6:22
c. The fruit of sharing material things - Ro 15:27
d. The fruit of the Spirit (i.e., a Christ-like character)
- Ga 5:22-23
e. The fruit of good works - Co 1:10
f. The fruit of praise & thanksgiving - He 13:15
6. An important observation is that not all will bear the same
amount...
a. "some a hundredfold, some sixty, some thirty" - Mt 13:23
b. As illustrated in The Parable of the Talents, some may be
given more according to their ability to use what God has
given them - Mt 25:14-15
c. Whatever our ability, we should exercise it accordingly
- cf. 1 Pe 4:10-11
[With the explanation provided by Jesus Himself, we should have little
problem understanding The Parable of The Sower and the spiritual truths
Jesus was teaching.
However, it is one thing to understand it, quite another to make
application of it. Seeking to make application in a thought-provoking
way, let me ask "What kind of soil are you?"]
II. APPLICATION OF THE PARABLE
A. ARE YOU LIKE "THE WAYSIDE"?
1. If you have heard the gospel of Christ and His kingdom, but
are not yet a Christian...
2. You may be in the process of hardening your heart the longer
you wait!
3. You are susceptible to Satan's deception in some form, to
blind you and not allow the Word of God to have its intended
effect!
B. ARE YOU LIKE "THE STONY PLACES"?
1. If you responded to the gospel at one time, but are not being
grounded in the faith...
2. You will likely fall away when persecution or temptation comes
your way!
C. ARE YOU LIKE THE SOIL "AMONG THE THORNS"?
1. If you responded to the gospel at one time, but are becoming
too preoccupied with the cares, riches, and pleasures of this
world...
2. You will not be able to bear much fruit!
-- And remember what Jesus said about branches that don't bear
fruit! - Jn 15:1-6
D. ARE YOU LIKE "THE GOOD SOIL"?
1. If you have responded to the gospel, and are bearing fruit...
2. Then you have demonstrated several important things:
a. You have a good and noble heart!
b. You have come to understand the Word!
c. You have been keeping it with patience!
3. And so the Word of God has been able to produce its intended
effect in you!
CONCLUSION
1. When Jesus finished telling His parable of the Sower, He cried out:
"He who has ears to hear, let him hear!" - Mt 13:9
2. Clearly from the explanation of Jesus Himself, we learn that not all
those who have ears to hear, really listen!
3. It is important that we listen well when God's Word is being
proclaimed, for that is how faith is obtained - Ro 10:17
4. How well have YOU listened to this parable of Jesus and His
explanation?
a. If you are anything other than that like "the good soil", you
need to repent today!
b. For in the next study, we learn what Jesus will do when He
comes to gather His kingdom! - cf. Mt 13:24-30,36-43
Dear friends and brethren, may you truly have a good and noble heart...
Hear, examine, understand, and accept the gospel of Christ and the
gospel of His kingdom!
The Wheat And Tares (Mt 13:24-30,36-43)
INTRODUCTION
1. In "The Parable Of The Sower", we learned that not all people react
to the Word of the kingdom in the same way
a. Some with hard hearts and dull ears would not even allow the Word
time to germinate in their hearts
b. Others would receive the Word, but either persecution or things
in this life would render them fruitless
c. Only those with good and noble hearts, who receive the Word with
patience and keep it, will bear the intended fruit in their lives
-- Thus the "mysteries of the kingdom of heaven" will be received
only by some, and not all
2. This truth was illustrated further when Jesus taught "The Parable Of
The Wheat And Tares"...
a. Recorded only by Matthew, the parable itself is found in Mt 13:
24-30 (READ)
b. Jesus' purpose is clearly to teach principles related to "the
kingdom of heaven"
1) For he begins with "The kingdom of heaven is like..."
2) Therefore Jesus intends to reveal principles related to the
"rule of God" as it would soon be manifested in the Person of
His Son
3. Like "The Parable Of The Sower", this parable is one of the few in
which we have Jesus' own explanation...
a. The explanation was given in response to the disciples' inquiry
- Mt 13:36
b. And the explanation is found in Mt 13:37-43 (READ)
[In this study, we shall focus on Jesus' explanation of the parable,
and then draw some truths from it...]
I. THE PARABLE EXPLAINED
A. IN ANSWER TO THE DISCIPLES' REQUEST, JESUS IDENTIFIES...
1. THE SOWER - "He who sows the good seed is the Son of Man"
a. I.e., Christ, who in His preaching went about proclaiming
the gospel of the kingdom - cf. Mt 4:23
b. Who is identified in Daniel's vision as one who received a
kingdom - Dan 7:13-14
c. Who after His ascension claimed to have received such
authority - Re 2:26-27; 3:21
2. THE FIELD - "The field is the world"
a. Into which the Son of Man came to sow the seed
b. Over which the Son of Man now exercises His authority,
i.e., His kingship - cf. Mt 28:18; 1 Pe 3:22; Re 1:5
3. THE GOOD SEED (WHEAT) - "The good seeds are the sons of the
kingdom"
a. Those who gladly own Jesus as their Lord and King,
submitting to Him freely
b. I.e., His disciples, who observe all that He commands - cf.
Mt 28:19-20
c. When we compare this with "The Parable Of The Sower", we
come up with slightly mixed metaphors...
1) The disciples are those who constitute the "good soil",
in which the seed has been sown (The Parable Of The
Sower)
2) But in The Parable Of The Wheat And Tares, the disciples
are the "good seed" themselves
d. Thus, when one receives the "seed" of the kingdom (the Word
of God), they become "good seed" (a son of the kingdom)
4. THE TARES - "The tares are the sons of the wicked one"
a. Those later defined as they that..
1) Offend
2) Practice lawlessness - cf. Mt 13:41
b. Though within the realm of the Lord's reign (for the Lord
will later gather them out of His kingdom), they clearly
are not submitting to the Lord's authority!
c. Their actions reveal that they are really "sons of the
wicked one"!
5. THE ENEMY - "The enemy who sowed them is the devil"
a. Who tried to tempt Christ and failed - cf. Mt 4:1-11
b. Who now tries to destroy the efforts of Christ to save
souls and enlarge the influence of His kingly rule
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